Tuesday, 11 September 2012

History Of Burma


Early Burma
The Nation we know as Burma was first formed during the goldenage of Pagan in the 11th century. King Anawratha ascended the throne in 1044, uniting Burma under his monarchy. His belief in Buddhism lead him to begin building the temples and pagodas for which the city of Pagan (above) is renowned. Pagan became the first capital of a Burmese kingdom that included virtually all of modern Burma. The golden age of pagan reached its peak in during the reign of Anawratha's successor,Kyanzitta (1084-1113), another devout Buddhist, under whom it aquired the name
" City of four million pagodas ".

Under Colonial Rule
Although Burma was at times divided into independent states, a series of monarchs attempted to establish their absolute rule, with varying degrees of success. Eventually, an expansionist British Government took advantage of Burma's political instability. After three Anglo-Burmese wars over a period of 60 years, the British completed their colonization of the country in 1886, Burma was immediately annexed as a province of British India, and the British began to permeate the ancient Burmese culture with foreign elements. Burmese customs were often weakened by the imposition of British traditions.
The British also further divided the numerous ethnic minorities by favouring some groups, such as the Karen, for positions in the military and in local rural administrations. During the 1920s, the first protests by Burma's intelligentsia and Buddhist monks were launched against British rule. By 1935, the Students Union at Rangoon University was at the forefront of what would evolve into an active and powerful movement for national independence. A young law student Aung San, executive-committee member and magazine editor for the Students Union, emerged as the potential new leader of the national movement. In the years that followed, he successfully organized a series of student strikes at the university, gaining the support of the nation.
Independence and Democracy

At the outbreak of the Second World War, Aung San seized the opportunity to bring about Burmese independence. He and 29 others, known as the Thirty Comrades, left Burma to undergo military training in Japan. In 1941, they fought alongside the Japanese who invaded Burma. The Japanese promised Aung San that if the British were defeated, they would grant Burma her freedom. When it became clear that the Japanese would not follow through with their promise, Aung San quickly negotiated an agreement with the British to help them defeat the Japanese.
Hailed as the architect of Burma's new-found independence by the majority of Burmese, Aung San was able to negotiate an agreement in January 1947 with the British, under which Burma would be granted total independence from Britain. Although a controversial figure to some ethnic minorities, he also had regular meetings with ethnic leaders throughout Burma in an effort to create reconciliation and unity for all Burmese.

As the new leader drafted a constitution with his party's ministers in July 1947, the course of Burmese history was dramatically and tragically altered. Aung San and members of his newly-formed cabinet were assasinated when an opposition group with machine guns burst into the room. A member of Aung San's cabinet, U Nu, was delegated to fill the position suddenly left vacant by Aung San's death. A Burma was finally granted independence on January 4, 1948, at 4:20am - a moment selected most auspicious by an astrologer.

For the next ten years, Burma's fledging democratic government was continuously challenged by communist and ethnic groups who felt under-represented in the 1948 constitution. Periods of intense civil war destabilized the nation. Although the constitution declared that minority states could be granted some level of independence in ten years, their long-awaited day of autonomy never arrived. As the economy floundered, U Nu was removed from office in 1958 by a caretaker government led by General Ne Win, one of Aung San's fellow thakins. In order to "restore law and order" to Burma, Ne Win took control of the whole country including the minority states, forcing them to remain under the jurisdiction of the central government. Although he allowed U Nu to be re-elected Prime Minister in 1960, two years later he staged a coup and solidified his position as Burma's military dictator.
Burma Under a Dictatorship
Ne Win's new Revolutionary Coucil suspended the constitution and instituted authoritarian military rule. Full attention turned to the military defeat of communist
and ethnic-minority rebel groups. The country was closed off from the outside world as the new despot promoted an isolation ideology based on what he called the Burmese Way to Socialism. Superstitious, xenophobic and ruthless, for the next three decades Ne Win set a thriving nation on a disatrious path of cultural, environmental and economic ruin. Outside visitors were few and restricted to Rangoon, Mandalay and a handful of other tightly controlled towns close to the central plains. Insurgency remained endemic and in many areas of Burma armed struggle became a way of life.
The People's Demands Are Met With Bullets


In July 1988 Ne Win suddenly announced that he was preparing to leave the stage. Seeing at last a possible escape from military rule, economic decline and routine human rights abuses, thousands of people took to the streets of Rangoon. Demonstrations broke out across the country during the so-called "Democracy Summer" that followed. But on August 8, 1988 troops began a four day massacre, firing into crowds of men, women and children gathered in Rangoon. At least 10,000 demonstrators were killed across the country.


Thousands of students and democracy advocates fled to the border regions under ethnic control and forged alliances with ethnic resistance movements. Some of these groups include the National Coalition Government of the Union of Burma (NCGUB), the All Burma Student Democratic Front, the Democratic Alliance of Burma, and the longstanding National Democratic Front situated in Manerplaw (the former headquarters of the Karen National Union which fell to SLORC in January 1995). Together these groups formed the National Council of the Union of Burma, an umbrella organization representing all the groups.
A Leader Emerges
It just so happened that during this time of unrest in 1988, Aung San Suu Kyi, daughter of independence hero Aung San, who had been living abroad, returned to Burma to care for her ailing mother. Her devotion kept her there and brought her into the political foray. Attempting to quell international condemnation for its violence, the military announced it would hold multi-party elections. Under the persuasion of students and others opposed to the regime, Aung San Suu Kyi and like-minded colleagues founded the National League for Democracy (NLD). Her party quickly gathered country-wide support. Just when democratic changes seemed imminent Ne Win commandeered the army from behind the scenes to take over the country in a staged "coup".
On September 18, 1988, control of the country was handed to a 19-member State Law and Order Restoration Council (SLORC) and a vicious crackdown followed. Although committed to non-violence, Aung San Suu Kyi was placed under house arrest in July 1989 for "endangering the state" and kept there for the next six years. Desperate to improve their image and generate foreign investment, the SLORC went ahead on May 27, 1990 and held the multi-party elections they had promised. Despite the SLORC's severe repression against members of opposition parties (Aung San Suu Kyi was kept under house arrest) and the complete lack of freedom of expression throughout the country, Suu Kyi's NLD party swept to victory with 82% of the vote. Surprised and outraged, the SLORC refused to acknowledge the election results and has retained its repressive grip on power ever since.
Current Situation
Eventhough Daw Aung San Suu Kyi was released from house arrest in May of 2002 the military has refused to relinquish power. The generals have not engaged in any sort of dialogue. The humanitarian situation in Burma is disasterous and civil war still ravages the border areas. The effect of military rule has been a severly impoverished and underdevelopmed nation, Burma has rated as the second least developed nation on the United Nations Development Index. Peace, democracy and the most basic human rights do not exist. Millions have been forced to flee due to military rule and are scattered all over the world longing for the day when they can return to their homeland and be re-united with the families and live in peace.


Burmese citizens protest against fraudulent reports about Arakan's unrest outside UN in Japan

Tokyo: Burmese citizens arriving in Japan held a demonstration in order to protest against the international organizations and Muslim countries that are interfering in the state affairs of Burma after publicizing fraudulent reports about the recent unrest in the country’s western Arakan State.
Over 80 of Burma’s ethnic peoples participated in the demonstration that was held on 5th of September outside the UN office in Tokyo.
Ko Kyaw Than Hlaing, an organizer of the demonstration, told Narinjara that they had to protest international organizations and some Muslim countries because they are meddling in their state affairs after publicizing fabricated reports about the unrest in their country.
“Some of the Muslim countries and international organizations are meddling in our state affairs with their fabricated reports about the unrest in our country. We have also found that they are doing so in favor of the so-called Rohingya without regarding the sufferings of Arakanese people in their own homeland. So, we, the Burmese citizens have held this demonstration in order to protest them”, said Ko Kyaw Than Hlaing.
He said that the statement of protest was given to UN officials and would also be sent to the embassies of Muslim countries in Tokyo after concluding their demonstration at the UN office.
“We have found out that the culprits have become the victims in the fabricated and exaggerated reports of the international organizations and Muslim countries about Arakan’s unrest. That’s why we have to protest against them and we will also send the statement of our protest along with facts and evidences of the unrest to the embassies of the Muslim countries such as Egypt, Malaysia, Indonesia, Iran and Pakistan”, he said.
According to him, misleading reports using photos such as the photos of Tibetan self-immolations, people killed in disasters and Thailand’s incidents are being spread by some miscreant groups especially in Muslim dominant countries in order to exaggerate the unrest in Arakan State in Burma.
Kyaw Than Hlaing said the international communities and Muslim countries are expected to realize true situation of the unrest after receiving their statement as the information being provided has detailed accounts of explanation and photo evidence.
He added that they held the demonstration of their own will without any urges from any organization as they feel that it is responsible as a citizen to protect their own country regarding the unrest in Arakan State.

73rd Anniversary of Ven. U Oattama Observed Across Arakan State

Dhaka: The 73rd anniversary of the death of Ven. U Oattama, respected as the Beacon of Burma’s Independence was observed by the Arakanese people as well as the regional government with extraordinary public gatherings across Arakan State on the 9th of September.
It is learnt that Ven. U Oattama Day could be observed in such public gatherings this year as there was no restrictions like previous years. The regional government itself observed the day.
U Khine Pray Soe, a spokesperson of the Rakhine Nationalities Development Party, told Narinjara that the regional government as well as political parties, social organizations and the general people had observed the day on this anniversary in the regional capital Sittwe.
“The state government held a ceremony commemorating the day in the memorial hall of Ven. U Oattama, while our party did so in our head office in Sittwe. Other social organizations, including the Union of Arakanese University Students and the Union of Buddhist Monks also observed the day by marching to his holiness’s memorial park, offering wreaths and paying homage to his statue in the park. People marked the day offering meals and donations to Buddhist monks in their respective residential wards as well”, said U Khine Pray Soe.
He also praised the regional government for observing the anniversary of Ven. U Oattama.
“It is a very good deed of our state government to have held this 73rd anniversary of Ven. U Oattama Day by itself. We have had to submit our application for observing the day every year before this. This year we do not need any applications or permission and we are very happy to have such freedom for observing the day”, he said.
The National League for Democracy (NLD) also observed the anniversary of the venerable monk in Taunggup, a southeastern town in Arakan State.
U Khin Hla, the regional leader of the NLD, while speaking to Narinjara said, “Our venerable monk U Oattama is such a great person who had endeavored to work not only for the interests of Arakanese people, but also for the independence and the interests of the whole of Burma. He is the benefactor who opened the eyes and ears of the people in Burma urging them to gain their freedom from slavery under the British colonial rule. So, we observe his day, remembering him with gratitude for his sacrifices and selfless deeds he had done for us in his lifetime.”
Over 200 people are said to have attended the NLD’s ceremony of Ven. U Oattama Day and they were received with meals.
The RNDP also held a ceremony around 12 pm on the day in the biggest Buddhist chapel in Taunggup to observe the anniversary.
The residents in Kyaukpru also marked the anniversary of the Ven. U Oattama with many youths in traditional dresses taking  part in a procession carrying the portraits of the venerable monk and the national and religious flags and offering prayers and lights in the Buddhist temples in the town.
“We hold the Day of Asian Sun Ven. U Oattama with the aim of preventing his legacy disappearing from history and to make our young Arakanese generations remember him so that they can inherit his morale and ideal, and emulate his aspirations”, said Ko Aung Myint Soe, a youth leader from Kyaukpru.
It is also learnt that the 73rd anniversary of Ven. U Oattama was also widely observed in towns and rural villages of Mrauk-U, Minbya, Kyauktaw, Rathedaung, Buthidaung, Maungdaw, Pauktaw and Mraybon in Arakan State.
The Ven Ottama anniversary was also held by Arakanese communities in many countries including Japan, Malaysia, Thailand, Demark, Bangladesh and USA.
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A Short Biography of U Ottama
Early life
He was born Paw Tun Aung, son of Mra Tha Oo, in Rupa, a district of Sittwe in western Burma. Paw Tun Aung assumed the religious name Ottama when he entered the Buddhist monkhood.
Education
Ashin Ottama studied in Calcutta for three years, until he passed the vernacular. He then travelled around India, and to France and Egypt.
In January, 1907 he went to Japan, where he taught Pali and Sanskrit at the Academy of Buddhist Science in Tokyo. He then travelled to Korea, Manchuria, Port Arthur, China, Annam, Cambodia, Thailand, Sri Lanka and India. In Saigon, he met with an exiled former Burmese prince, Myin Kun (who led a rebellion along with Prince Myin Khondaing in 1866, and assassinated the heir to the Burmese Crown, Crown Price Kanaung).
Anti-colonial and political activities
Upon his return to British Burma, U Ottama started his political activities, touring the country, lecturing for YMBA (Young Men Buddhist Association) and giving anti-colonial speeches. In 1921, he was arrested for his infamous “Craddock, Go Home!” speech against the Craddock Scheme by Sir Reginald Craddock, the then Governor of British Burma. He was imprisoned several times for sedition, but he carried on. He was one of the first monks to enter the political arena and the first person in British Burma to be imprisoned as a result of making a political speech, followed by a long line of nationalists such as Aung San and U Nu. According to academics, between 1921 and 1927, U Ottama spent more time in prison than outside.
While Ashin Ottama did not hold any post in any organization, he encouraged and participated in many peaceful demonstrations and strikes against British rule. An admirer of Gandhi, he did not advocate the use of violence.
He represented the Indian National Congress at the funeral of Dr Sun Yat-Sen in June 1929. The only time he held a post was as leader of the All India Hindu Mahasabhas in 1935.
Death
U Ottama was imprisoned in the late 1930s for his nationalist political activities. In protest of recent political events, U Ottama went on a hunger strike, which the British colonial government ignored. Finally, he died in prison in 1939.
Legacy
U Ottama is seen as both the first true martyr of Burmese nationalism and father of the modern Arakanese nationalist movement. U Ottama was the first of Myanmar’s long list of political monks, who stood up for the Burmese people in times of strife, either under colonial, democratic, socialist or military rule. His monastery in Sittwe, the Shwe Zedi Monastery, continues to be an important focal point in the Burmese political movement – the recent August-September 2007 riots were sparked when monks at the Shwe Zedi monastery began to march to the Sittwe Prison demanding the release of an activist.

US ambassador Mitchell, delegation visit Rakhine State


US Ambassador to Burma Derek Mitchell.  Photo: US gov
US Ambassador to Burma Derek Mitchell. Photo: US gov

US Ambassador to Burma Derek Mitchell returned from a fact-finding mission to Rakhine State in Burma this week and expressed “great concern” for the humanitarian situation involving ethnic Rakhines and Muslim Rohingyas.

“Broad swathes of both communities have been affected, and the humanitarian situation remains of great concern,” the US Embassy in Rangoon said in a statement after the weekend visit by a group led by newly appointed ambassador Mitchell, senior State Department official Joseph Yun and others.

“Going forward, it will be important to address the urgent needs, while also laying the groundwork for a long-term, sustainable and just solution” to the conflict, the embassy said.

The visit came as Burmese President Thein Sein dispatched a 25-member independent commission to investigate the circumstances under which violence erupted between the two communities in June, killing 80 people and leaving tens of thousands displaced.

A delegation from the 57-nation Organization of the Islamic Cooperation (OIC) was also in Burma to visit the scene of the clashes, which sparked international allegations of human rights violations against the Rohingya, a group regarded by the UN as one of the world’s most persecuted minorities.

The US Embassy also stressed in the statement the need for a long-term solution to ethnic strife in the area, listing as key challenges security and stability, freedom of movement, protection for local residents, and humanitarian access.

Mitchell’s delegation spent two days in Rakhine and met with Muslims, Buddhists, and members of NGOs in Sittwe, the capital of the state, and with villagers around Maungdaw, one of the towns ravaged by the violence, according to a story on the Radio Free Asia (RFA) website on Tuesday.

Local residents said the delegation discussed the decades-old tensions between Rakhines, who form a majority in the state, and Rohingyas, who are regarded in Burma as immigrants from Bangladesh and referred to as “Bengalis” even though they have lived there for generations.

One Muslim man in Sittwe’s Aung Mingalar district said that Yun and others in the delegation asked him why over the decades some members of his family were given white cards—temporary registration cards that cannot be used to claim citizenship —while others were not.

“He asked me, ‘Based on the population census from this village, in 1942, it was written that Rohingya Muslims and their descendants are counted as Bengalis and are to receive the white card, so why were your children counted as Bengali after marrying Rohingyas?” he said.

Aria Wuntha, the abbot of the Buddhist Shwe Zedi Monastery in Sittwe who met with members of the delegation warned the officials that long-running tensions between Rakhines and Rohingyas could easily erupt again.

“Since 1942 until today, there have been six major conflicts between Rakhine and Bengalis [Rohingyas], and another conflict could break out at any point. That's what I told them.”

He said he felt the conflict was tied to Rakhines feeling that they were being squeezed out of their territory by Rohingya and other populations.

A fact-finding team from the Saudi Arabia-based OIC, the world’s largest Muslim body, arrived in Burma on Thursday for a 10-day visit to look into the issue, RFA said.

The organization has expressed concern about rights violations against the Rohingya and has said it will bring up the team’s findings at the upcoming meeting of the UN General Assembly.

In August, Thein Sein said in a rare conciliatory move that the OIC would be allowed to visit Rakhine.

On Monday, Burmese government spokesman Ko Ko Hlaing, welcomed the OIC visit as a way to clear up “misperceptions,” the Associated Press reported.

“The Muslim world has expressed concern ... mainly because of misinformation,” Ko Ko Hlaing said.

The delegation’s visit comes ahead of a planned trip in October by OIC Secretary General Ekmeleddin Ihsanoglu.

In a speech to OIC senior officials on Sunday, Ihsanoglu said the group condemned the “heinous behavior” of the Burmese government against the Rohingya.

The US delegation included the Bureau of East Asia and Pacific Affairs' Principal Deputy Assistant Secretary Joseph Yun; Bureau of South and Central Asian Affairs' Deputy Assistant Secretary Alyssa Ayres; Bureau of Democracy, Human Rights, and Labor's Deputy Assistant Secretary Dan Baer; Bureau of Population, Refugees, and Migration's Deputy Assistant Secretary Kelly Clements. Newly arrived USAID Rangoon Mission Director Chris Milligan joined the delegation on their visit.

In Nay Pyi Taw, the delegation met with Foreign Minister Wunna Maung Lwin and Minister of the Office of the President Aung Min.

Suu Kyi leaves for US on Sunday

Aung San Suu Kyi will leave for the United States on Sunday to receive the Congressional Gold Medal and to speak to various groups in Washington, D.C., New York City, Fort Wayne and the San Francisco Bay area.


The head of the parliamentary committee on Rule of Law and Stability Aung San Suu Kyi attends a meeting of the committee at the Rangoon Division Parliament on Sept. 8, 2012. Suu Kyi will travel to the US on September 16, a spokesman for her party said, where she will be awarded Washington's highest honour. Photo: AFP
The head of the parliamentary committee on Rule of Law and Stability Aung San Suu Kyi attends a meeting of the committee at the Rangoon Division Parliament on Sept. 8, 2012. Suu Kyi will travel to the US on September 16, a spokesman for her party said, where she will be awarded Washington's highest honour. Photo: AFP
The medal is the top honour bestowed by the US Congress, which voted to award it to Suu Kyi in May 2008 when the prospect of her leaving Burma looked remote.

Suu Kyi, 67, made her first foray outside Burma in more than two decades earlier this year, when she visited Thailand, Switzerland, Norway, Ireland, Britain and France, where she received a rock star welcome along the way and was lauded as a model of peaceful resistance to dictatorship.

Burma’s President Thein Sein, with whom Suu Kyi enjoys an informal working relationship to modernize Burma, is expected to head to the United States during a UN summit, at roughly the same time as Suu Kyi.

US President Barack Obama last month waived visa restrictions so that Thein Sein could travel freely during the UN General Assembly.

The Obama administration, hoping to encourage further reforms, has named a US ambassador to Burma for the first time in more than two decades and has eased restrictions on investment by US companies.

The US State Department is sponsoring Suu Kyi's travel to Washington, D.C. on Sept. 19 to pick up the Congressional Gold Medal lawmakers awarded her in 2008 while she was still under house arrest.

The State Department said Suu Kyi would be invited for meetings with government officials.

The Atlantic Council will present her with its Global Citizen Award recognizing “visionary global leaders” on Sept. 21 in New York.

Burmese natives living in the San Francisco bay area said Aung San Suu Kyi will visit there during her US tour.

She is expected to attract thousands of Burmese exiles who make up the largest concentration of Burmese population in the US, according to the 2010 U.S. Census, which counted more than 8,500 area residents who describe themselves as Burmese.

The invitation to visit was made by Santa Clara software engineer Yasmin Vanya when she visited Burma this spring and met with the Burmese leader.

“I said 'please come to America, and please come to the Bay Area.' She said, 'not now, but maybe sometime in the future,'” said Vanya, according to an article in the San Jose Mercury News.

Suu Kyi will also visit other Burmese hubs including Fort Wayne, Ind., Los Angeles and New York City, where she lived in her 20s while working for the United Nations.

Legendary 30-comrade member invited to return to Burma

Chiang Mai (Mizzima) – Former Brigadier General Kyaw Zaw, a leader of Communist Party of Burma (CPB), and his daughter, Hla Kyaw Zaw, have been invited to return to Burma from exile, said Aung Kyaw Zaw, a son of Kyaw Zaw.
Brigadier General Kyaw ZawPhoto: my.wikipedia.org

Brigadier General Kyaw ZawPhoto: my.wikipedia.org
Kyaw Zaw, 93, a member of Burma’s legendary “Thirty Comrades” said that he wanted to visit the Shwedagon Pagoda in Rangoon. Minister Aung Min on Friday phoned Kyaw Zaw, saying that President Thein Sein has allowed Kyaw Zaw and his daughter to return. 

Kyaw Zaw’s son said, “The government has invited my father and my sister. He [Aung Min] said that they will welcome [former] Brigadier Kyaw Zaw as a member of the ‘Thirty Comrades.’ To look after my father, his two daughters are allowed to accompany him.”

Aung Kyaw Zaw, his son, a political analyst based on the Sino-Burmese border, was not invited to return to Burma.

Aung Kyaw Zaw said that he was not invited probably because he has made public in-depth analyses of ethnic affairs concerning the Kachin, Karen [Kayin], Wa and Kokant.

Also, in cooperation with NGOs, he lobbied for Kachin war refugees to receive more aid and assistance, he said.

“They are just doing their job. I would like to say that I thank them for not allowing me to return to Burma.  I thank them for their resolute attitude towards me. I thank them that they think I am a dangerous person and do not accept me,” said Aung Kyaw Zaw.

In 1954, former Brigadier General Kyaw Zaw led the Bayintnaung military operation, which led to the expulsion of Chinese Kuomintang troops from Burma.

In the British colonial era, he, along with other comrades including Burmese independence hero Gen. Aung San, traveled to Hainan Island, China, to receive military training, later he became a member of the legendary ‘Thirty Comrades.’

Kyaw Zaw and Ye Htut are the only surviving members of the ‘Thirty Comrades.’ Kyaw Zaw was also involved in the anti-colonial expansionist movement.    

He was sacked from the army in 1957 for allegedly leaking military secrets. Later, he worked as a deputy chairman in the Peace Group formed by Thakhin Ko Daw Mhine. In 1976, he went to the Sino-Burmese border to join the CPB.

Recently, the Burmese government removed thousands of names of exiled political dissidents from its blacklist, but the names of Kyaw Zaw and his daughter Dr. Hla Kyaw Zaw were not included.

Meanwhile, Burmese President Thein Sein had planned to meet on Sunday with several political dissidents who recently returned to Burma including Dr. Naing Aung of the Forum for Democracy in Burma, Nyo Ohn Myint of the National League for Democracy (Liberated Area), and Dr. Thaung Tun and Maung Maung of the Federation of Trade Unions of Burma, but the meeting has been postponed, according to Nyo Ohn Myint.

On Aug. 27, the Burmese government removed 2,028 names form a 6,165-name blacklist of political dissidents and media persons, which had blocked them entering Burma.

The New World Trade Center: Rebuilding the Future

WTC Progress photo
Progress. There is a new spirit at the World Trade Center site. Progress is replacing delay. Decisions are being implemented. And consensus is the order of the day. It’s a new way of doing business, and it’s happening right now.
Virtually every inch of the 16-acre site is under construction, and every day brings new changes to the site, whether it’s the first steel columns for One WTC being raised or the concrete footings being poured for the National September 11 Memorial & Museum.
The rebuilding effort is a project unlike any other, presenting challenges of unprecedented magnitude and meaning, requiring tough but inclusive decision-making, and demanding strict accountability and benchmarks for measuring success. The Port Authority of New York and New Jersey is proud to be leading this vitally important effort in a way that honors the past and delivers on the promise of a rebuilt World Trade Center.
Vision. The new World Trade Center embodies a bold vision: To remember, to renew, and to rebuild the future.
With five major new office towers built to the highest architectural, environmental, safety and security standards, the National September 11 Memorial & Museum, a state-of-the-art Transportation Hub, unparalleled retail opportunities, a performing arts center and more, the new World Trade Center represents the triumph of the human spirit.
The new World Trade Center is destined to become once again the world's premier destination for commerce, culture and community.
Planning Your Trip to Lower Manhattan
The World Trade Center isn't open yet, but every day thousands of visitors come to catch a glimpse of the rebuilding effort's progress and to pay their respects.  To learn more about how to get to there and what to do while you’re in Lower Manhattan, click on the "Directions" and "Where to Go" links, above-left.  And check this site regularly for construction news and updates about openings and events.
The New World Trade Center Community
 Executive Director Pat Foye and Deputy Executive Director Bill Baroni look on as British Prime Minister David Cameron, with his wife Samantha by his side, sign a wall in One World Trade Center at the WTC site during a visit to New York City on March 15. 
The World Trade Center is an integral part of the fabric that binds the Lower Manhattan community, a place where people will be able to work, visit, shop or simply use as a passageway to get from one place to another.
That's why we've taken the initiative to keep local residents, businesses and visitors plugged in to the rebuilding effort. And that's why we're undertaking an aggressive program to maintain the quality of life for those who live and work around the site during this rebuilding through a series of initiatives -- many of which were recommended by you and your fellow residents and co-workers.
Here's what we've done to make the World Trade Center experience a bit more pleasant during the rebuilding effort and to provide you with as much information as we can about what we're doing.
  • Opened a new Office of Program Logistics to communicate regularly and openly with the residents, businesses and public officials of Lower Manhattan.
  • Launched this Web site to provide the public with all-inclusive information on the rebuilding effort.
  • Started "Ask the PA" -- in which top rebuilding officials will answer questions from the public about the various projects.
  • Created WTC Updates, to provide notification about progress happening on the site.
  • Replaced the fence surrounding construction site with a wrapping of designs depicting the current progress on the site and what it will look like when it is rebuilt.
  • Installed signs around the site informing illegal vendors that they are not allowed to sell merchandise around the site, and we've asked our police to step up enforcement efforts.
  • Widened and repaved the Liberty Street sidewalk to make it easier for pedestrians to walk through that area.

    Business

    Photo of WTC Overhead Model

    Leasing Opportunities 

    The new World Trade Center offers unparalleled commercial leasing opportunities, from perfectly positioned retail space at the street level and in the new Transportation Hub, to well-appointed office space in one of five major new office towers. 

    Press Releases - 2012

    Date
    Aug 08, 2012 PAPD AND FDNY RESPOND TO A FALSE ALARM AT ONE WORLD TRADE CENTER
    Aug 07, 2012 THE PORT AUTHORITY AND DURST ORGANIZATION ISSUE UPDATED RENDERINGS OF ONE WORLD TRADE CENTER
    Jul 18, 2012 PORT AUTHORITY AND THE DURST ORGANIZATION SIGN LEASE WITH THE U.S. GENERAL SERVICES ADMINISTRATION FOR SPACE AT ONE WTC
    Jun 14, 2012 PRESIDENT OBAMA AND FIRST LADY VISIT ONE WORLD TRADE CENTER
    Jun 02, 2012 STATEMENT OF PORT AUTHORITY EXECUTIVE DIRECTOR PAT FOYE
    Apr 30, 2012 PORT AUTHORITY ON SCHEDULE TO MARK MAJOR MILESTONE
    AT ONE WORLD TRADE CENTER ON APRIL 30
    Apr 30, 2012 ONE WORLD TRADE CENTER SURPASSES EMPIRE STATE BUILDING, RECLAIMING HONOR AS NEW YORK CITY’S TALLEST SKYSCRAPER
    Apr 26, 2012 PORT AUTHORITY BOARD APPROVES AGREEMENT TO BUILD STATE-OF-THE-ART BROADCASTING FACILITY ON TOP OF ONE WTC
    Mar 15, 2012 STATEMENTS BY PORT AUTHORITY OF NEW YORK AND NEW JERSEY EXECUTIVE DIRECTOR PATRICK FOYE AND DEPUTY EXECUTIVE DIRECTOR BILL BARONI ON PRIME MINISTER DAVID CAMERON’S TOUR OF THE WORLD TRADE CENTER SITE
    Mar 06, 2012 JOINT RELEASE BY THE DURST ORGANIZATION AND
    THE PORT AUTHORITY OF NEW YORK AND NEW JERSEY
    Feb 27, 2012 RENOWNED PUBLIC ART EXPERT TO ADVISE PORT AUTHORITY ON INTEGRATION OF ART AND ARCHITECTURE INTO WTC SITE
    Feb 24, 2012 REP. GRIMM APPLAUDS PANYNJ'S DECISION TO LIGHT ONE WTC IN RED FOR CARDINAL DOLAN
    Feb 09, 2012 WORLD-CLASS RETAIL COMING TO WORLD TRADE CENTER UNDER JOINT VENTURE BETWEEN PORT AUTHORITY & WESTFIELD GROUP
    Jan 13, 2012 PORT AUTHORITY ANNOUNCES MILESTONE AWARD OF $1 BILLION IN WORLD TRADE CENTER CONSTRUCTION CONTRACTS TO MINORITY AND WOMEN-OWNED BUSINESS ENTERPRISES

Tuesday, 4 September 2012

ALFRED B. NOBEL'S THE FOUNDATION OF THE NOBEL FRIZE


ALFRED B. NOBEL
Alfred Bernhard Nobel (Stockholm 1833 - SanRemo 1896), Swedish chemist, studied in Stockhom and in St.Petersburg. He introduced nitroglycerin as an explosive, in 1867 he patented dynamite and in 1876 a stronger explosive, explosive gelatine.

A.B. Nobel became rich using oil-wells. In his will he decreed that his wealth should be used to award some people distinguished for Peace, Physics, Chemistry, Physiology, Medicine and Literature. This prize, called "The Nobel prize", is one of the most important in the world and since 1969 there has been a new prize for Economic Sciences.
THE NOBEL FOUNDATION
The statutes of the Nobel foundation were promulgated in 1900. They rule the activities of the foundation and of the associations that collaborate, among which there are some institutions giving prizes.
The candidates are selected by five groups composed of three or five people. There are also four institutions for doing necessary examinations. The candidatures to the prizes are chosen by five groups that also consult the winners of previous prizes.
The prizes are delivered in Stockholm and in Oslo every year on the 10th of December, the anniversary of Nobel's death.


U Thant

Thant, U [Credit: United Nations photograph]

U Thant,  (born Jan. 22, 1909, Pantanaw, Burma [now Myanmar]—died Nov. 25, 1974, New York, N.Y., U.S.), Myanmar educator, civil servant, and third secretary general of the United Nations (1962–71). Neutralist by inclination and in practice, he criticized both West and East for actions and attitudes that he considered threatening to world peace.
Thant was educated at the University of Yangon (Rangoon), later the Arts and Science University, where he met Thakin Nu (afterward U Nu, who became prime minister of Myanmar in 1948). The death of Thant’s father (1928) forced him to leave the university before graduation, and he returned to his hometown as a teacher at the National High School and later (from 1931) as headmaster. In 1942 he was secretary to the educational reorganization committee of the government of Japanese-occupied Burma. From 1943 to 1947 he once more was headmaster at Pantanaw.
After World War II Thant was recruited for government service by U Nu and General U Aung San, leader of the Anti-Fascist People’s Freedom League. He was appointed press director (1947), director of broadcasting (1948), and secretary of the Ministry of Information (1949). In 1952–53 he was a Myanmar (Burmese) delegate to the UN, becoming his country’s permanent UN representative in 1957. He was vice president of the UN General Assembly in 1959.
After the death of UN Secretary General Dag Hammarskjöld, the United States and the Soviet Union, failing to agree on a permanent successor, accepted U Thant as a compromise candidate for the acting secretaryship, to which he was elected on Nov. 3, 1961. On Nov. 30, 1962, he was elected permanent secretary general, and he was re-elected for five years on Dec. 2, 1966; he retired at the end of 1971. A devout Buddhist, he sought to apply the principles of detachment and concentration to the solving of international problems.
U Thant died in New York City of cancer, and his body was returned to Yangon for burial. There it became involved in a bizarre tug of war between university students, who seized it on Dec. 5, 1974, and buried it in a hastily built mausoleum in the grounds of the Arts and Science University, and police, who retrieved it by force on December 11, buried it privately, and sealed the tomb in concrete. Subsequent rioting led to the military regime’s declaration of martial law in the city and to several deaths.
Thant wrote (in Burmese) books on the history of cities, the League of Nations, and Myanmar education, as well as a three-volume history of post-World War II Myanmar (1961). A collection of his public addresses and essays from 1957 to 1963 was published as Toward World Peace (1964), and View from the UN (1978), an account of his years as secretary general, was published posthumously.

U Thant Island

U Thant Island, or officially Belmont Island, is a tiny 100 x 200 foot (30 x 60 metre) artificial island in New York City's East River, just to the south of Roosevelt Island. It lies across from United Nations headquarters at 42nd Street, and is legally considered a part of the Borough of Manhattan and New York County. The islet is currently protected as a sanctuary for migrating birds, including a small colony of Double-crested Cormorant, and access is prohibited to the public.

The island has its origins in the 1890s as a side-effect of the construction by William Steinway, of piano manufacturer Steinway & Sons, of trolley tunnels under the river to link bustling Manhattan to his eponymous company town in Steinway, Queens. The island was built up on the existing granite outcrop Man-o'-War Reef with excess landfill from a shaft dug down the reef to the tunnels. But Steinway died before his tunnels' completion, and it was financier August Belmont, Jr. who finished the project in 1907, leaving the finished islet as a bonus. The Steinway Tunnels are still in use as part of the 7-Flushing Line, in the New York Subway, and trains still pass directly beneath the island many times a day. Belmont Island, after the financier, became the legal name of the island.

The little inconvenient island was unused and almost forgotten for nearly a century, until in 1977 it was adopted by employees at nearby UN headquarters following the controversial guru Sri Chinmoy, who served as an interfaith chaplain there. The group, called Sri Chinmoy: The Peace Meditation at the United Nations, leased the islet from New York State, greened its surface and unofficially renamed it after Burmese Buddhist United Nations Secretary General U Thant, a friend of Chinmoy. U Thant Island was the secretary-general of the United Nations between 1961 and 1971. As a name, U Thant Island, is today that most commonly used. The islet is now the site of a thirty-foot "oneness arch" preserving personal items of the island's namesake.

Caples Jefferson Architects proposed for The New York Times Capsule, the New York Times year 2000 time capsule, an obelisk on U Thant Island, designed to gradually disintegrate over the next millennium. Another entrant won the competition, but there may still be some effort to accomplish the project.

Reference:
http://www.wikipedia.org According to Steede, all of the bricks were carefully photographed, and copies sent to the Epigraphic Society of San Diego, California, where the languages were identified and verified. Several of the bricks had Mayan inscriptions and another language---typical translations. Some of the bricks were decorated with elephants, and other creatures not indigenous to the Americas.

General Aung San

Aung San-Biography of General Aung San


General Aung San was born on 13 Feb 1915, Natmauk, Myanmar. Heaungsan was the Myanmar nationalist leader and assassinated hero who was instrumental in securing Myanmar's independence from Great Britain. Before World War II Aung San was actively anti-British; he then allied with the Japanese during World War II, but switched to the Allies before leading the Myanmar drive for autonomy.
Born of a family distinguished in the resistance movement after the British annexation of 1886, Aung San became secretary of the students' union at Rangoon University and, with U Nu, led the students' strike there in February 1936. After Myanmar's separation from India in 1937 and his graduation in 1938, he worked for the nationalist Dobama Asi-ayone ("We-Burmans Association"), becoming its secretary-general in 1939.
While seeking foreign support for Myanmar's independence in 1940, Aung San was contacted in China by the Japanese. They then assisted him in raising a Myanmar military force to aid them in their 1942 invasion of Myanmar. Known as the "Myanmar Independence Army," it grew with the advance of the Japanese and tended to take over the local administration of occupied areas. Serving as minister of defense in Ba Maw's puppet government (1943-45), Aung San became skeptical of Japanese promises of Myanmar independence, even if an unlikely Japanese victory were to occur, and was displeased with their treatment of Myanmar forces. Thus, in March 1945, Major General Aung San switched his Myanmar National Army to the Allied cause.
After the Japanese surrender in August 1945, the British sought to incorporate his forces into the regular army, but he held key members back, forming the People's Volunteer Organization. This was ostensibly a veterans' association interested in social service, but it was in fact a private political army designed to take the place of his Myanmar National Army and to be used as a major weapon in the struggle for independence.
Having helped form the Anti-Fascist People's Freedom League (AFPFL), an underground movement of nationalists, in 1944, Aung San used that united front to become deputy chairman of Myanmar's Executive Council in late 1946. In effect he was prime minister but remained subject to the British governor's veto. After conferring with the British prime minister Clement Attlee in London, he announced an agreement (Jan. 27, 1947) that provided for Myanmar's independence within one year. In the election for a constitutional assembly in April 1947, his AFPFL won 196 of 202 seats. Though communists had denounced him as a "tool of British imperialism," he supported a resolution for Myanmar independence outside the British Commonwealth.
On July 19, the prime minister and six colleagues, including his brother, were assassinated in the council chamber in Rangoon while the executive council was in session. His political rival, U Saw, interned in Uganda during the war, was later executed for his part in the killings.

Gandhi - Biography of Mahatma Gandhi

Historical Importance:

 A picture of Mahatma Gandhi.
Mohandas Gandhi is considered the father of the Indian independence movement. Gandhi spent twenty years in South Africa working to fight discrimination. It was there that he created his concept of satyagraha, a non-violent way of protesting against injustices. While in India, Gandhi's obvious virtue, simplistic lifestyle, and minimal dress endeared him to the people. He spent his remaining years working diligently to both remove British rule from India as well as to better the lives of India's poorest classes. Many civil rights leaders, including Martin Luther King Jr., used Gandhi's concept of non-violent protest as a model for their own struggles.
Dates:
October 2, 1869 - January 30, 1948
Also Known As:
Mohandas Karamchand Gandhi, Mahatma ("Great Soul"), Father of the Nation, Bapu ("Father"), Gandhiji
Overview of Gandhi:
Mohandas Gandhi was the last child of his father (Karamchand Gandhi) and his father's fourth wife (Putlibai). During his youth, Mohandas Gandhi was shy, soft-spoken, and only a mediocre student at school. Although generally an obedient child, at one point Gandhi experimented with eating meat, smoking, and a small amount of stealing -- all of which he later regretted. At age 13, Gandhi married Kasturba (also spelled Kasturbai) in an arranged marriage. Kasturba bore Gandhi four sons and supported Gandhi's endeavors until her death in 1944.
Off to London
In September 1888, at age 18, Gandhi left India, without his wife and newborn son, in order to study to become a barrister (lawyer) in London. Attempting to fit into English society, Gandhi spent his first three months in London attempting to make himself into an English gentleman by buying new suits, fine-tuning his English accent, learning French, and taking violin and dance lessons. After three months of these expensive endeavors, Gandhi decided they were a waste of time and money. He then cancelled all of these classes and spent the remainder of his three-year stay in London being a serious student and living a very simple lifestyle.
In addition to learning to live a very simple and frugal lifestyle, Gandhi discovered his life-long passion for vegetarianism while in England. Although most of the other Indian students ate meat while they were in England, Gandhi was determined not to do so, in part because he had vowed to his mother that he would stay a vegetarian. In his search for vegetarian restaurants, Gandhi found and joined the London Vegetarian Society. The Society consisted of an intellectual crowd who introduced Gandhi to different authors, such as Henry David Thoreau and Leo Tolstoy. It was also through members of the Society that Gandhi began to really read the Bhagavad Gita, an epic poem which is considered a sacred text to Hindus. The new ideas and concepts that he learned from these books set the foundation for his later beliefs.
Gandhi successfully passed the bar on June 10, 1891 and sailed back to India two days later. For the next two years, Gandhi attempted to practice law in India. Unfortunately, Gandhi found that he lacked both knowledge of Indian law and self-confidence at trial. When he was offered a year-long position to take a case in South Africa, he was thankful for the opportunity.
Arriving in South Africa
At age 23, Gandhi once again left his family behind and set off for South Africa, arriving in British-governed Natal in May 1893. Although Gandhi was hoping to earn a little bit of money and to learn more about law, it was in South Africa that Gandhi transformed from a very quiet and shy man to a resilient and potent leader against discrimination. The beginning of this transformation occurred during a business trip taken shortly after his arrival in South Africa.
Gandhi had only been in South Africa for about a week when he was asked to take the long trip from Natal to the capital of the Dutch-governed Transvaal province of South Africa for his case. It was to be a several day trip, including transportation by train and by stagecoach. When Gandhi boarded the first train of his journey at the Pietermartizburg station, railroad officials told Gandhi that he needed to transfer to the third-class passenger car. When Gandhi, who was holding first-class passenger tickets, refused to move, a policeman came and threw him off the train.
That was not the last of the injustices Gandhi suffered on this trip. As Gandhi talked to other Indians in South Africa (derogatorily called "coolies"), he found that his experiences were most definitely not isolated incidents but rather, these types of situations were common. During that first night of his trip, sitting in the cold of the railroad station after being thrown off the train, Gandhi contemplated whether he should go back home to India or to fight the discrimination. After much thought, Gandhi decided that he could not let these injustices continue and that he was going to fight to change these discriminatory practices.
The Reformer
Gandhi spent the next twenty years working to better Indians' rights in South Africa. During the first three years, Gandhi learned more about Indian grievances, studied the law, wrote letters to officials, and organized petitions. On May 22, 1894, Gandhi established the Natal Indian Congress (NIC). Although the NIC began as an organization for wealthy Indians, Gandhi worked diligently to expand its membership to all classes and castes. Gandhi became well-known for his activism and his acts were even covered by newspapers in England and India. In a few short years, Gandhi had become a leader of the Indian community in South Africa.
In 1896, after living three years in South Africa, Gandhi sailed to India with the intention of bringing his wife and two sons back with him. While in India, there was a bubonic plague outbreak. Since it was then believed that poor sanitation was the cause of the spread of the plague, Gandhi offered to help inspect latrines and offer suggestions for better sanitation. Although others were willing to inspect the latrines of the wealthy, Gandhi personally inspected the latrines of the untouchables as well as the rich. He found that it was the wealthy that had the worst sanitation problems.

On November 30, 1896, Gandhi and his family headed for South Africa. Gandhi did not realize that while he had been away from South Africa, his pamphlet of Indian grievances, known as the Green Pamphlet, had been exaggerated and distorted. When Gandhi's ship reached the Durban harbor, it was detained for 23 days for quarantine. The real reason for the delay was that there was a large, angry mob of whites at the dock who believed that Gandhi was returning with two shiploads of Indian passengers to overrun South Africa. When allowed to disembark, Gandhi successfully sent his family off to safety, but he himself was assaulted with bricks, rotten eggs, and fists. Police arrived in time to save Gandhi from the mob and then escort him to safety. Once Gandhi had refuted the claims against him and refused to prosecute those who had assailed him, the violence against him stopped. However, the entire incident strengthened Gandhi's prestige in South Africa.
When the Boer War in South Africa began in 1899, Gandhi organized the Indian Ambulance Corp in which 1,100 Indians heroically helped injured British soldiers. The goodwill created by this support of South African Indians to the British lasted just long enough for Gandhi to return to India for a year, beginning at the end of 1901. After traveling through India and successfully drawing public attention to some of the inequalities suffered by the lower classes of Indians, Gandhi returned to South Africa to continue his work there.
A Simplified Life
Influenced by the Gita, Gandhi wanted to purify his life by following the concepts of aparigraha (non-possession) and samabhava (equability). Then, when a friend gave him the book, Unto This Last by John Ruskin, Gandhi became excited about the ideals proffered by Ruskin. The book inspired Gandhi to establish a communal living community called Phoenix Settlement just outside of Durban in June 1904. The Settlement was an experiment in communal living, a way to eliminate one's needless possessions and to live in a society with full equality. Gandhi moved his newspaper, the Indian Opinion, and its workers to the Phoenix Settlement as well as his own family a bit later. Besides a building for the press, each community member was allotted three acres of land on which to build a dwelling made of corrugated iron. In addition to farming, all members of the community were to be trained and expected to help with the newspaper.
In 1906, believing that family life was taking away from his full potential as a public advocate, Gandhi took the vow of brahmacharya (a vow of abstinence against sexual relations, even with one's own wife). This was not an easy vow for him to follow, but one that he worked diligently to keep for the rest of his life. Thinking that one passion fed others, Gandhi decided to restrict his diet in order to remove passion from his palette. To aid him in this endeavor, Gandhi simplified his diet from strict vegetarianism to foods that were unspiced and usually uncooked, with fruits and nuts being a large portion of his food choices. Fasting, he believed, would also help still the urges of the flesh.
Satyagraha
Gandhi believed that his taking the vow of brahmacharya had allowed him the focus to come up with the concept of satyagraha in late 1906. In the very simplest sense, satyagraha is passive resistance. However, Gandhi believed the English phrase of "passive resistance" did not represent the true spirit of Indian resistance since passive resistance was often thought to be used by the weak and was a tactic that could potentially be conducted in anger.
Needing a new term for the Indian resistance, Gandhi chose the term "satyagraha," which literally means "truth force." Since Gandhi believed that exploitation was only possible if both the exploited and the exploiter accepted it, if one could see above the current situation and see the universal truth, then one had the power to make change. (Truth, in this manner, could mean "natural right," a right granted by nature and the universe that should not be impeded on by man.)
In practice, satyagraha was a focused and forceful nonviolent resistance to a particular injustice. A satyagrahi (a person using satyagraha) would resist the injustice by refusing to follow an unjust law. In doing so, he would not be angry, would put up freely with physical assaults to his person and the confiscation of his property, and would not use foul language to smear his opponent. A practitioner of satyagraha also would never take advantage of an opponent's problems. The goal was not for there to be a winner and loser of the battle, but rather, that all would eventually see and understand the "truth" and agree to rescind the unjust law.
The first time Gandhi officially used satyagraha was in South Africa beginning in 1907 when he organized opposition to the Asiatic Registration Law (known as the Black Act). In March 1907, the Black Act was passed, requiring all Indians - young and old, men and women - to get fingerprinted and to keep registration documents on them at all times. While using satyagraha, Indians refused to get fingerprinted and picketed the documentation offices. Mass protests were organized, miners went on strike, and masses of Indians illegally traveled from Natal to the Transvaal in opposition to the Black Act. Many of the protesters were beaten and arrested, including Gandhi. (This was the first of Gandhi's many jail sentences.) It took seven years of protest, but in June 1914, the Black Act was repealed. Gandhi had proved that nonviolent protest could be immensely successful.

Back to India
Having spent twenty years in South Africa helping fight discrimination, Gandhi decided it was time to head back to India in July 1914. On his way home, Gandhi was scheduled to make a short stop in England. However, when World War I broke out during his journey, Gandhi decided to stay in England and form another ambulance corps of Indians to help the British. When the British air caused Gandhi to take ill, he sailed to India in January 1915.
Gandhi's struggles and triumphs in South Africa had been reported in the worldwide press, so by the time he reached home he was a national hero. Although he was eager to begin reforms in India, a friend advised him to wait a year and spend the time traveling around India to acquaint himself with the people and their tribulations.
Yet Gandhi soon found his fame getting in the way of accurately seeing the conditions that the poorer people lived in day to day. In an attempt to travel more anonymously, Gandhi began wearing a loincloth (dhoti) and sandals (the average dress of the masses) during this journey. If it was cold out, he would add a shawl. This became his wardrobe for the rest of his life.
Also during this year of observation, Gandhi founded another communal settlement, this time in Ahmadabad and called the Sabarmati Ashram. Gandhi lived on the Ashram for the next sixteen years, along with his family and several members who had once been part of the Phoenix Settlement.
Mahatma
It was during his first year back in India that Gandhi was given the honorary title of Mahatma ("Great Soul"). Many credit Indian poet Rabindranath Tagore, winner of the 1913 Nobel Prize for Literature, for both awarding Gandhi of this name and of publicizing it. The title represented the feelings of the millions of Indian peasants who viewed Gandhi as a holy man. However, Gandhi never liked the title because it seemed to mean he was special while he viewed himself as ordinary.
After Gandhi's year of travel and observance was over, he was still stifled in his actions because of the World War. As part of satyagraha, Gandhi had vowed to never take advantage of an opponent's troubles. With the British fighting a huge war, Gandhi could not fight for Indian freedom from British rule. This did not mean that Gandhi sat idle.
Instead of fighting the British, Gandhi used his influence and satyagraha to change inequities between Indians. For example, Gandhi persuaded landlords to stop forcing their tenant farmers to pay increased rent and mill owners to peacefully settle a strike. Gandhi used his fame and determination to appeal to the landlords' morals and used fasting as a means to convince the mill owners to settle. Gandhi's reputation and prestige had reached such a high level that people did not want to be responsible for his death (fasting made Gandhi physically weak and in ill-health, with the potential for death).
Turning Against the British
As the First World War reached its end, it was time for Gandhi to focus on the fight for Indian self-rule (swaraj). In 1919, the British gave Gandhi something specific to fight against - the Rowlatt Act. This Act gave the British in India nearly free-reign to root out "revolutionary" elements and to detain them indefinitely without trial. In response to this Act, Gandhi organized a mass hartal (general strike), which began on March 30, 1919. Unfortunately, such a large scale protest quickly got out of hand and in many places it turned violent.
Even though Gandhi called off the hartal once he heard about the violence, over 300 Indians had died and over 1,100 were injured from British reprisal in the city of Amritsar. Although satyagraha had not been realized during this protest, the Amritsar Massacre heated Indian opinion against the British.
The violence that erupted from the hartal showed Gandhi that the Indian people did not yet fully believe in the power of satyagraha. Thus, Gandhi spent much of the 1920s advocating for satyagraha and struggling to learn how to control nationwide protests to keep them from becoming violent.
In March 1922, Gandhi was jailed for sedition and after a trial was sentenced to six years in prison. After two years, Gandhi was released due to ill-health following surgery to treat his appendicitis. Upon his release, Gandhi found his country embroiled in violent attacks between Muslims and Hindus. As penance for the violence, Gandhi began a 21-day fast, known as the Great Fast of 1924. Still ill from his recent surgery, many thought he would die on day twelve, but he rallied. The fast created a temporary peace.
Also during this decade, Gandhi began advocating self-reliance as a way to gain freedom from the British. For example, from the time that the British had established India as a colony, the Indians were supplying Britain with raw materials and then importing expensive, woven cloth from England. Thus, Gandhi advocated that Indians spin their own cloth to free themselves from this reliance on the British. Gandhi popularized this idea by traveling with his own spinning wheel, often spinning yarn even while giving a speech. In this way, the image of the spinning wheel (charkha) became a symbol for Indian independence.
The Salt March
In December 1928, Gandhi and the Indian National Congress (INC) announced a new challenge to the British government. If India was not granted the status of a Commonwealth by December 31, 1929, then they would organize a nation-wide protest against British taxes. The deadline came and passed with no change in British policy.
There were many British taxes to choose from, but Gandhi wanted to choose one that symbolized British exploitation of India's poor. The answer was the salt tax. Salt was a spice that was used in everyday cooking, even for the poorest in India. Yet, the British had made it illegal to own salt not sold or produced by the British government, in order to make a profit on all salt sold in India.
 he Salt March was the beginning of a nationwide campaign to boycott the salt tax. It began on March 12, 1930 when Gandhi and 78 followers marched out from the Sabarmati Ashram and headed to the sea, about 200 miles away. The group of marchers grew larger as the days wore on, building up to approximately two or three thousand. The group marched about 12 miles per day in the scorching sun. When they reached Dandi, a town along the coast, on April 5, the group prayed all night. In the morning, Gandhi made a presentation of picking up a piece of sea salt that lay on the beach. Technically, he had broken the law.
This began a momentous, national endeavor for Indians to make their own salt. Thousands of people went to the beaches to pick up loose salt while others began to evaporate salt water. Indian-made salt was soon sold across the country. The energy created by this protest was contagious and felt all around India. Peaceful picketing and marches were also conducted. The British responded with mass arrests.
When Gandhi announced that he planned a march on the government-owned Dharasana Saltworks, the British arrested Gandhi and imprisoned him without trial. Although the British had hoped that Gandhi's arrest would stop the march, they had underestimated his followers. The poet Mrs. Sarojini Naidu took over and led the 2,500 marchers. As the group reached the 400 policemen and 6 British officers who were waiting for them, the marchers approached in a column of 25 at a time. The marchers were beaten with clubs, often being hit on their heads and shoulders. The international press watched as the marchers did not even raise their hands to defend themselves. After the first 25 marchers were beaten to the ground, another column of 25 would approach and be beaten, until all 2,500 had marched forward and been pummeled. The news of the brutal beating by the British of peaceful protesters shocked the world.
Realizing he had to do something to stop the protests, the British viceroy, Lord Irwin, met with Gandhi. The two men agreed on the Delhi Pact, which granted limited salt production and the freeing of all the peaceful protesters from jail as long as Gandhi called off the protests. While many Indians felt that Gandhi had not been granted enough during these negotiations, Gandhi himself viewed it as a sure step on the road to independence.
Indian Independence
Indian independence did not come quickly. After the success of the Salt March, Gandhi conducted another fast which only enhanced his image as a holy man or prophet. Concerned and dismayed at such adulation, Gandhi retired from politics in 1934 at age 64. However, Gandhi came out of retirement five years later when the British viceroy brazenly announced that India would side with England during World War II, without having consulted any Indian leaders. The Indian independence movement had been revitalized by this British arrogance.
Many in the British Parliament realized that they were once again facing mass protests in India and began discussing possible ways to create an independent India. Although Prime Minister Winston Churchill steadfastly opposed the idea of losing India as a British colony, the British announced in March 1941 that it would free India at the end of World War II. This was just not enough for Gandhi.
Wanting independence sooner, Gandhi organized a "Quit India" campaign in 1942. In response, the British once again jailed Gandhi.
When Gandhi was released from prison in 1944, Indian independence seemed in sight. Unfortunately, however, huge disagreements between Hindus and Muslims had arisen. Since the majority of Indians were Hindu, the Muslims feared not having any political power if there was an independent India. Thus, the Muslims wanted the six provinces in northwest India, which had a majority population of Muslims, to become an independent country. Gandhi heatedly opposed the idea of a partition of India and did his best to bring all sides together.
The differences between Hindus and Muslims proved too great for even the Mahatma to fix. Massive violence erupted, including raping, slaughter, and the burning of entire towns. Gandhi toured India, hoping his mere presence could curb the violence. Although violence did stop where Gandhi visited, he could not be everywhere.
The British, witnessing what seemed sure to become a violent civil war, decided to leave India in August 1947. Before leaving, the British were able to get the Hindus, against Gandhi's wishes, to agree to a partition plan. On August 15, 1947, Great Britain granted independence to India and to the newly formed Muslim country of Pakistan.
The violence between the Hindus and Muslims continued as millions of Muslim refugees marched out of India on the long trek to Pakistan and millions of Hindus who found themselves in Pakistan packed up their belongings and walked to India. At no other time have so many people become refugees. The lines of refugees stretched for miles and many died along the way from illness, exposure, and dehydration. As 15 million Indians became uprooted from their homes, Hindus and Muslims attacked each other with vengeance.
To stop this wide-spread violence, Gandhi once again went on a fast. He would only eat again, he stated, once he saw clear plans to stop the violence. The fast began on January 13, 1948. Realizing that the frail and aged Gandhi could not withstand a long fast, both sides worked together to create a peace. On January 18, a group of more than a hundred representatives approached Gandhi with a promise for peace, thus ending Gandhi's fast.
Assassination
Unfortunately, not everyone was happy with this peace plan. There were a few radical Hindu groups who believed that India should never have been partitioned. In part, they blamed Gandhi for the separation.
On January 30, 1948, the 78-year-old Gandhi spent his last day as he had many others. The majority of the day was spent discussing issues with various groups and individuals. At a few minutes past 5 p.m., when it was time for the prayer meeting, Gandhi began the walk to Birla House. A crowd had surrounded him as he walked, being supported by two of his grandnieces. In front of him, a young Hindu named Nathuram Godse stopped before him and bowed. Gandhi bowed back. Then Godse rushed forward and shot Gandhi three times with a black, semi-automatic pistol. Although Gandhi had survived five other assassination attempts, this time, Gandhi fell to the ground, dead.
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Burmese Military Discharges 42 Child Soldiers


Child soldiers who were discharged from the Burmese military on Monday. (Photo: The Irrawaddy)
The International Labor Organisation (ILO) says that the government discharging 42 underage Burmese soldiers on Monday was a positive step towards outlawing their use completely.
The Burmese military hosted a public ceremony in Rangoon for the underage troops which was the first time such a large number has been allowed to resign since the government and UN signed agreements in June aimed at tackling the issue.
Steve Marshall, ILO liaison officer in Rangoon, told The Irrawaddy on Tuesday that, “each individual discharge of a boy and their reuniting with their families is a victory. It is even better when you are able to see it is no longer simply one every now and then but that we have got a committed position for everybody, and it is obviously very emotional.
“But it is the beginning of a longer process and we are very hopeful that we will be able to meet the needs of all the young people who are child soldiers—not only with the Tamadaw [Burmese armed forces] but we also need to be having similar discussions with the non-state armed groups as well to ensure that children are not placed in this situation now or in the future.”
The military officials handed the child soldiers to their parents, issued them with ID cards and will provide formal education for them to study for a new life. UN representatives also joined the ceremony along with Burmese military representatives including Maj-Gen Tin Maung Win, from the office of the commander-in-chief (army).
The ILO has been working with the Burmese government on a joint UN taskforce—headed by the UN Children’s Fund and including international NGOs World Vision and Save the Children—for the release and reintegration of child soldiers and the prevention of further recruitment.
Marshall said that the number of complaints recently received has been less than previous years, although fresh accusations do continue to arrive. The Burmese government is responding positively to new complaints, he added.
“We are now seeing the majority of cases related to last year and the year before,” said Marshall. “The number of new recruits has been low this year.”
Aye Myint, a rights activist who works with child soldiers in Pegu Division, said that Monday’s release was just a show for the international community and the military should officially announce exactly how many children are currently enlisted.
“They even need to release the list of who they have already discharged and hand this to their families in order to let them clearly know where their children are,” he said.
Maung Maung Lay, a member of the Human Rights Defenders and Promoters network, said that there are current soldiers who have served from the age of 14 or 15 but are now 19 or 20 years old.
“We do not know what their condition is and the government should release all of them,” he said.
The ILO said that they will continue to work with the government to monitor the situation for discharged underage soldiers and to prevent further recruitment. The government is also taking a very constructive line and meets regularly to discuss working procedures, added the UN body.
Many child soldiers in Burma are kidnapped on their way home from school. They are then brutalized and physically abused during their induction and basic training before being shipped off to fight in the country’s border areas. Human Right Watch has also accused some ethnic rebel groups of using underage troops.
A total of 93 child soldiers were discharged from the Burmese armed forces through government mechanisms from January to December 2010, according to a statement of the UN Secretary-General to the bloc’s Security Council on April 23, 2011.
The UN taskforce said that 40 had been recruited during 2010 with the remaining 53 recruited the year before.
However, this is not likely the total number of child soldiers in Burma given that the ILO received 201 complaints of underage recruitment in 2010—a significant increase on the 86 complaints received in 2009—and a steady stream of related incidents are reported to the taskforce.
In 2010, the taskforce regularly followed up on alleged cases but access restrictions continue to limit the number it is able to verify.
Most incidences were of children from 15 to 17 years of age with the majority from Rangoon Division. Children continue to be persuaded or duped by relatives working in the Tatmadaw, soldiers trying to earn a promotion or employment brokers.
There are eight groups mentioned by the UN Secretary-General as using child soldiers—the Burmese Army, the Democratic Karen Buddhist Army, the Kachin Independence Army, Karen National Liberation Army, Karen National Liberation Army-Peace Council, Karenni Army, Shan State Army-South and the United Wa State Army.

‘Moonies’ Founder Dies Aged 92


Rev Moon drinks a toast with his family during his 91st birthday party. (Photo: Reuters)
GAPYEONG, South Korea—The Rev Sun Myung Moon was a self-proclaimed messiah who built a global business empire. He called both North Korean leaders and American presidents his friends, but spent time in prisons in both countries. His followers around the world cherished him, while his detractors accused him of brainwashing recruits and extracting money from worshippers.
These contradictions did nothing to stop the founder of the Unification Church from turning his religious vision into a worldwide movement and a multibillion-dollar corporation stretching from the Korean Peninsula to the United States.
Moon died Monday at a church-owned hospital near his home in Gapyeong County, northeast of Seoul, two weeks after being hospitalized with pneumonia, Unification Church spokesman Ahn Ho-yeul told The Associated Press. Moon’s wife and children were at his side, Ahn said. He was 92.
The church will hold a 13-day mourning period beginning Monday and start accepting mourners Thursday at a multipurpose gym at its nearby religious center, the church said in a statement. The funeral will be held Sept. 15, and Moon will be buried at nearby Cheonseung Mountain, where his home is located, the statement said.
Moon founded his Bible-based religion in Seoul in 1954, a year after the Korean War ended, saying Jesus Christ personally called on him to complete his work.
The church gained fame—and notoriety—by marrying thousands of followers in mass ceremonies presided over by Moon himself. The couples often came from different countries and had never met, but were matched up by Moon in a bid to build a multicultural religious world.
Today, the Unification Church has three million followers, including 100,000 members in the US, and has sent missionaries to 194 countries, Ahn said. But ex-members and critics say the figure is actually no more than 100,000 members worldwide.
The church’s holdings include the Washington Times newspaper; the New Yorker Hotel, a midtown Manhattan art deco landmark; and a seafood distribution firm that supplies sushi to Japanese restaurants across the US. It gave the University of Bridgeport US $110 million over more than a decade to keep the Connecticut school operating.
It acquired a ski resort, a professional football team and other businesses in South Korea. It also operates a foreign-owned luxury hotel in North Korea and jointly operates a fledgling North Korean automaker.
The church has been accused of using devious recruitment tactics and duping followers out of money. Parents of followers in the United States and elsewhere have expressed worries that their children were brainwashed into joining. The church has pointed out that many new religious movements faced similar accusations in their early years. Moon’s followers were often called “Moonies,” a term many found pejorative.
Moon was born in 1920 in a rural part of what is today North Korea. He said he was 16 when Jesus Christ first appeared to him and told him to finish the work he had begun on Earth 2,000 years earlier. Moon, who tried to preach the gospel in the North, was imprisoned there in the late 1940s for alleged spying for South Korea; he disputed the charge.
When the Korean War broke out in 1950, he went to South Korea. After divorcing his first wife, he married Hak Ja Han Moon in 1960.
In South Korea, Moon quickly drew young acolytes to his conservative, family-oriented value system and unusual interpretation of the Bible. He conducted his first mass wedding in Seoul in the early 1960s, and the “blessing ceremonies” grew in scale over the years. A 1982 wedding at New York’s Madison Square Garden—the first outside South Korea—drew thousands of participants.
“International and intercultural marriages are the quickest way to bring about an ideal world of peace,” Moon said in a 2009 autobiography. “People should marry across national and cultural boundaries with people from countries they consider to be their enemies so that the world of peace can come that much more quickly.”
Moon began building a relationship with North Korea in 1991, even meeting with the country’s founder, Kim Il Sung, in the eastern North Korean port city of Hamhung. In his autobiography, Moon said he urged Kim to give up his nuclear ambitions, and that Kim responded by saying that his atomic program was for peaceful purposes and he had no intention to use it to “kill my own people.”
“The two of us were able to communicate well about our shared hobbies of hunting and fishing,” Moon wrote. “At one point, we each felt we had so much to say to the other that we just started talking like old friends meeting after a long separation.”
When Kim died in 1994, Moon sent a condolence delegation to North Korea, drawing criticism from conservatives at home. The late Kim Jong Il, who succeeded his father as North Korean leader, sent roses, prized wild ginseng, Rolex watches and other gifts to Moon on his birthday each year. Moon said Kim Il Sung had instructed Kim Jong Il that “after I die, if there are things to discuss pertaining to North-South relations, you must always seek the advice of President Moon.”
The church also sent a delegation to pay its respects after Kim Jong Il died in December and was succeeded by his son Kim Jong Un.
Moon sought and eventually developed a good relationship with conservative American leaders such as former Presidents Richard Nixon, Ronald Reagan and George H.W. Bush.
Yet he also served 13 months at a US federal prison in the mid-1980s after a New York City jury convicted him of filing false tax returns. The church says the US government persecuted Moon because of his growing influence and popularity with young Americans.
One of the more bizarre chapters in Moon’s relationship with Washington came in 2004, when more than a dozen US lawmakers attended a “coronation ceremony” for Moon and his wife in which Moon declared himself humanity’s savior and said his teachings have helped Hitler and Stalin be “reborn as new persons.” Some of the congressmen later said they had been misled and had not been aware that Moon would be at the event.
In later years, the church adopted a lower profile in the United States and focused on building up its businesses. Moon lived for more than 30 years in the United States, the church said.
As he grew older, Moon also handed over day-to-day control of his empire to his children, but in 2009 he married 45,000 people in simultaneous ceremonies worldwide in his first large-scale mass wedding in years, the church said. Some were newlyweds and others reaffirmed past vows.
Moon married an additional 7,000 couples in South Korea in February 2010. The ceremonies attracted media coverage but little of the controversy that dogged the church in earlier decades.
Moon and Hak Ja Han have 10 surviving sons and daughters, according to the church.
One of Moon’s sons reportedly sued his mother in 2011 demanding the return of more than US $22 million allegedly sent without his consent from a company he runs to his mother’s missionary group. Yonhap news agency reported that a court ruled the money was a loan but ordered it returned.
Another son committed suicide in 1999, officials said, plunging to his death from the 17th floor of Harrah’s hotel in downtown Reno, Nevada. Two other sons reportedly died in accidents, one in a car accident and another in a train wreck.
Moon’s US-born youngest son, the Rev Hyung-jin Moon, was named the church’s top religious director in April 2008. Other children run the church’s businesses and charitable activities in South Korea and abroad.
Hyung-jin Moon told The Associated Press in February 2010 that his father’s offspring do not see themselves as his successors.
“Our role is not inheriting that messianic role,” he said. “Our role is more of the apostles … where we become the bridge between understanding what kind of lives (our) two parents have lived.”